← Fāl-e Hāfez
Un presagio da Hafez

Ghazal 25

The red rose has bloomed, and drunk is the nightingale;
a summons to gladness, O wine-worshiping Sufis!
The base of repentance, which seemed as firm as stone —
see how strangely a cup of glass has shattered it.
Bring the wine — for in the court of self-sufficiency
what is a watchman, what a sultan, what the sober, what the drunk?
Since from this two-doored caravanserai departure is decreed,
what matter if the arch and vault of your living be high or low?
The station of joy is not gained without pain;
yes — by affliction's decree they sealed the covenant of 'Am I not?'
Vex not your mind with being and non-being; be glad,
for non-being is the end of every perfection that is.
The pomp of Asaf, the wind-borne steed, the speech of birds —
all went to the wind, and their lord gained nothing from them.
Stray not from the road on wing and feather; the far-shot arrow
took to the air a while, but settled at last in the dust.
What thanks can the tongue of your pen render, Hafez,
that they bear your words from hand to hand?

Come leggere il tuo fāl

Tieni la tua intenzione nel cuore, leggi il ghazal lentamente dal primo distico all'ultimo e lascia che le immagini — il vino, l'amato, la strada, la brezza dell'alba — rispondano alla tua domanda. Hafez risponde per simboli, non per istruzioni.

Che cos'è il Fāl-e Hāfez

Da sette secoli gli iraniani aprono a caso il Divān di Hafez in cerca di una guida. Hafez di Shiraz è amato come Lisān al-Ghayb, la Lingua dell'Invisibile; il suo ghazal diventa specchio della domanda di chi cerca.

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