← Fāl-e Hāfez
An omen from Hafez

Ghazal 64

Though to parade one's skill before the Friend is ill manners,
the tongue is silent — yet the mouth is full of Arabic.
A fairy of hidden face, a demon in the coquetry of beauty —
the eye burned with wonder: what a marvel is this!
In this meadow no one has plucked a thornless rose; yea —
the lamp of Mustafa stands beside the spark of Abu Lahab.
Ask not the reason why the sphere became a nurse of the base,
for its favour-giving has a groundless pretext.
I would not buy for half a barleycorn the arch of cloister and hospice —
I, whose vault is the wine-bench, whose garret-foot is the jar's base.
The beauty of the vine's daughter is the light of our eye, perhaps,
for she lies behind a glass veil and a curtain of grape.
A thousand wits and manners I once possessed, O master;
now that I am drunk and ruined, virtue lies in ill manners.
Bring wine — for, like Hafez, my thousandfold support
is in the dawn's own weeping and the midnight's pleading.

How to read your fāl

Hold your intention in your heart, read the ghazal slowly from the first couplet to the last, and let the imagery — the wine, the beloved, the road, the dawn breeze — speak to your question. Hafez answers in symbols, not instructions.

About Fāl-e Hāfez

For seven centuries, Iranians have opened the Divān of Hafez at random to seek guidance. Hafez of Shiraz is loved as Lisān al-Ghayb, the Tongue of the Unseen; his ghazal becomes a mirror for the seeker's question.

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