← Fāl-e Hāfez
An omen from Hafez

Ghazal 218

In pre-eternity, whoe'er was deemed worth the grace of high estate,
to all the endless age to come, his cup of joy is the soul's own mate.
That very hour when I resolved to make repentance of the wine,
I said: if this vine-branch should bear fruit, its fruit will be but sad regret.
Grant even that I cast the prayer-mat, lily-like, upon my back,
yet, like the rose, wine's crimson stain upon my cloak would be my faith.
Without the bright lamp of the cup I dare not sit in solitude,
for the still corner of the man of heart must needs be luminous with light.
Seek a high aspiring will; say let there be no jewel-crusted cup,
for to the rake the grape's clear water is a ruby fine as pomegranate.
Though our whole state may seem in ruin, do not deem it a light thing,
for in this realm of ours, sheer beggary was the very envy of a throne.
If you would win a name of honour, heart, keep no bad company,
for self-conceit, my very soul, was ever the sure proof of folly.
The feast of friendship, spring's own bloom, and talk of poetry in the midst—
not to take the wine-cup from the Friend was heaviness and dullness of soul.
Yesterday a dear one said: 'Hafez drinks his wine in secrecy';
O my dear friend, the fault is none—far better that it stayed concealed.

How to read your fāl

Hold your intention in your heart, read the ghazal slowly from the first couplet to the last, and let the imagery — the wine, the beloved, the road, the dawn breeze — speak to your question. Hafez answers in symbols, not instructions.

About Fāl-e Hāfez

For seven centuries, Iranians have opened the Divān of Hafez at random to seek guidance. Hafez of Shiraz is loved as Lisān al-Ghayb, the Tongue of the Unseen; his ghazal becomes a mirror for the seeker's question.

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