← Fāl-e Hāfez
An omen from Hafez

Ghazal 74

The whole yield of the forge of being and place amounts to naught;
bring wine, for all the world's possessions come at last to naught.
From heart and soul the true intent is the beloved's presence;
that is the aim — else heart and soul themselves amount to naught.
Court not the Lote-tree and the Tuba, in longing for their shade;
for, walking cypress, look but well — and they amount to naught.
Fortune is what falls to your arms unbought with the heart's blood;
else, won by toil and striving, the garden of paradise is naught.
The five brief days of respite allotted you at this halt —
rest sweetly for an hour, for all our time amounts to naught.
On the brink of the sea of vanishing we wait, O cupbearer;
seize the chance — from lip to mouth's edge the distance is naught.
Ascetic, be not too secure from jealousy's swift play —
the road from cloister to Magian shrine amounts to naught.
My affliction — I who am scorched, lamenting, worn away —
plainly needs no rehearsing, no telling: it comes to naught.
The name of Hafez has taken a fair mark; and yet, be sure,
before the rends the mark of gain and loss amounts to naught.

How to read your fāl

Hold your intention in your heart, read the ghazal slowly from the first couplet to the last, and let the imagery — the wine, the beloved, the road, the dawn breeze — speak to your question. Hafez answers in symbols, not instructions.

About Fāl-e Hāfez

For seven centuries, Iranians have opened the Divān of Hafez at random to seek guidance. Hafez of Shiraz is loved as Lisān al-Ghayb, the Tongue of the Unseen; his ghazal becomes a mirror for the seeker's question.

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