← Fāl-e Hāfez
An omen from Hafez

Ghazal 376

Friends, in the rose's season it is best we strive for joy;
this is the word of the people of heart — with our soul let us hearken to it.
There is no bounty in any man, and the hour of mirth runs out;
the remedy is only this — to sell the prayer-mat for wine.
It is a sweet, joy-quickening air — O God, be pleased to send
some tender one, to whose bright face we may drink the rose-red wine.
The sphere's own organ-music is the highwayman of the artful;
how should we not lament this grief, and why not raise our cry?
The rose burst forth in bloom, and no wine did we pour upon it;
and so, from the fire of loss and longing, we boil within, and burn.
From the tulip's goblet we draw up a wine of pure imagining;
far be the evil eye — that, wineless and minstrel-less, we soar in rapture.
Hafez, this wondrous state — to whom shall it ever be told, that we
are nightingales who, in the very season of the rose, fall silent?

How to read your fāl

Hold your intention in your heart, read the ghazal slowly from the first couplet to the last, and let the imagery — the wine, the beloved, the road, the dawn breeze — speak to your question. Hafez answers in symbols, not instructions.

About Fāl-e Hāfez

For seven centuries, Iranians have opened the Divān of Hafez at random to seek guidance. Hafez of Shiraz is loved as Lisān al-Ghayb, the Tongue of the Unseen; his ghazal becomes a mirror for the seeker's question.

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