← Fāl-e Hāfez
An omen from Hafez

Ghazal 158

I, and the renouncing of the wine — what kind of tale is that?
No doubt I keep at least so much of reason and of sense.
Until this hour I did not even know the tavern's road;
or else how far, indeed, could all my chaste restraint have gone?
The ascetic, and conceit, and prayer; and I, and drink and pleading —
now let us see, of all of us, on whom your favour falls.
If the ascetic finds no way to rendship, he's excused;
love is a labour hanging wholly on the guidance sent from God.
I, who for nights on end waylaid the road of piety with drum and harp —
shall now turn my head toward that road? What kind of tale is that!
I am the bondsman of the Magian Elder, who redeems me from my folly;
whatever our Elder does is the very essence of God's grace.
Last night for this vexation I found no sleep, for a friend was saying:
'If Hafez should be drunk, then there is fair ground for complaint.'

How to read your fāl

Hold your intention in your heart, read the ghazal slowly from the first couplet to the last, and let the imagery — the wine, the beloved, the road, the dawn breeze — speak to your question. Hafez answers in symbols, not instructions.

About Fāl-e Hāfez

For seven centuries, Iranians have opened the Divān of Hafez at random to seek guidance. Hafez of Shiraz is loved as Lisān al-Ghayb, the Tongue of the Unseen; his ghazal becomes a mirror for the seeker's question.

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